I am very proud of the students in
Jason Miller’s class at Madison High School and their efforts to put a
gravestone on the unmarked grave of Augustus “Gus” Waterford, the first African
American employee of the Portland Fire Bureau.
I thought they could use a little encouragement, so I dedicate this
newest Weird Portland post to them. Keep
up the good work.
Harriet "Hattie" Redmond (1862-1952) was an important leader during the 1912 campaign for Women's Suffrage. By the time she passed away in 1952 she had been forgotten. |
Portland’s African American community has been
politically active in defense of their civil rights since the earliest days of
Portland’s history when Abner and Lynda Francis successfully campaigned against
Oregon’s Black Exclusion laws. After the passage of the 15th
Amendment to the U.S. Constitution in 1870 guaranteed the right to vote for
African American men, Portland’s black community organized to get the most out
of their newly won ballot power. Organizations like the Portland ColoredImmigrants’ Aid Society cooperated with the local Republican Party in order to
multiply their power. By the 1890s they had succeeded in cracking employment
barriers in a variety of fields: African Americans were hired by the Police
Bureau, the Fire Bureau and other city departments. Although black city employees were really
only tokens and most of them did not keep their employment for long, the fact
that they were hired at all shows the political clout that black Portlanders
were able to wield.
Although African American men began voting in Portland in
1870, African American women, just like their Euro-American counterparts were
excluded. In 1872 when Abigail Scott Duniway approached the Morrison Precinct polling place “with a determined but
modest demeanor that evidently meant business” (according to the Oregonian) she was accompanied by three
other women, including Mary Beatty, an African American woman. After an intense debate with polling
officials Duniway, Beatty, Mrs. E.F. Hendee and Mrs. M.A. Lambert illegally
voted in the presidential election.
Although their protests raised eyebrows among Portland’s men, it was only
one of the earliest volleys in the long struggle for women’s right to vote. It took forty years for Duniway and her
sisters to win the vote and many people credited their success to the broad
coalition and diverse support they were able to build.
In 1913 Hattie Redmond became the first African American woman in Oregon to register to vote. |
The coalition that won the vote in 1912 included a wide
range of groups from the Colored Women’s Equal Suffrage League (CWESL) and the
Men’s Equal Suffrage League to Esther Pohl Lovejoy’s Everybody’s Equal Suffrage
League. Although the initiative passed by only a slight margin, it drew support
from a wide and diverse group of Portlanders.
The Suffrage Initiative didn’t do well at the polls statewide, but the
margin in Multnomah County gave it enough to pass and the CWESL and its
president Hattie Redmond got a lot of credit for their efforts to get out the
vote. In addition Redmond held regular
voter education meetings at the Mt. Olivet Baptist Church, the largest African
American church in the city at the time, which ensured a solid “yes” vote from
the black community. Redmond became the
first black woman in Portland to register to vote in 1913, when the new law
went into effect.
Hattie Redmond was a forty year old widow, although she
claimed to be thirty-eight, when she registered to vote. She was born in St. Louis in 1862 and had
come west with her parents as a child.
Her father, Rueben Crawford, was very active in Republican Party
organizations and the Colored Immigrants’ Aid Society. By the time he died at the age of 89 in 1918,
the Oregonian called him the most
well known ship’s caulker on the west coast.
Hattie was married to Emerson Redmond in 1893, but the marriage was not
successful and he was estranged from his wife when he died in the Multnomah County
Poor Farm in 1907. That same year Mt. Olivet Baptist Church opened and the
Crawford family were founding members.
Hattie was also one of the founding members of the Oregon Colored
Women’s Council (later renamed Oregon Colored Women’s Club). With the motto
“Lifting as We Rise” the women of the Colored Women’s Council organized the
CWESL with Redmond as president.
After the passage of the Suffrage Initiative in 1912
Redmond continued to work on electoral campaigns through the Colored Women’s
Republican Club, which supported candidates, and the Women’s Christian
Temperance League, which helped to pass the Prohibition Initiative in
1914. In addition she had a decades-long
association with the Young Women’s Christian Association (YWCA) as well. Most of her life though was spent
working. In 1913, when she registered to
vote, she was working as a hairdresser, but she had many jobs, mostly in the
domestic servant realm. For thirty-nine
years she was a janitor in the Federal Courthouse, a position from which she
retired with a small pension in the 1930s.
By then she was well into her 70s, but she still had a long life ahead
of her. Her health became more
precarious, but her financial situation improved slightly in 1941 when she was
hit by a car while crossing SE Powell near her home on 32nd and received a
small settlement.
Although Redmond was honored by the YWCA in 1950, most of
her political and social activity had been long forgotten by the time she died
at the age of 90 in 1952. She was buried
in Lone Fir Cemetery, near her father Rueben Crawford. Over the years the small
stones on the graves were buried and for many years no one even knew they were
there. In 2012, during the preparations
for the Centennial of women’s suffrage in Oregon, researchers discovered
Redmond’s contribution to the campaign and got interested in her life. Exploring Lone Fir cemetery they uncovered
her long buried gravestone. That summer
Friends of Lone Fir paid for a new stone for the grave and Senator Avel Gordley
dedicated it in a ceremony attended by more than two hundred people. Hattie
Redmond once again proves C.E.S. Wood’s aphorism, “Good citizens are the riches
of a city.”
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